JJMLL » JJMLL Issues

 

 Jordanian Journals
Home
Editorial Board
International Advisory Board
Scope and Description
Manuscript Submission
Manuscript Organization  
Publication Ethics  
Copyright  
Offprints  
Disclaimer  
JJMLL Issues  
Contact Address

 

      

     
   

Out of Materialistic Ideologies and into the Mosque: The Neutralizing

Power of Spirituality in Leila Aboulela’s Minaret

 

Abstract

 

This paper examines the function of the mosque in Leila Aboulela’s fiction, focusing mainly on Minaret. To realize this goal, the study elucidates the forms of materialism that burden the world of Minaret, demonstrating how this world is pulled between two conflicting material ideologies that paralyze Najwa, the protagonist. The eventual malfunctioning of these two ideological paradigms is gradually neutralized (through Najwa’s experience) by the spiritual power accorded to her through the mosque. Najwa’s spiritual transformation takes place over a long period of being intermittently touched by mystical sparks that make her self-conscious of a deeply buried spiritual space in her personality, which has been detrimentally marginalized by the materialistic ideologies governing her former lifestyle. The mosque’s spiritual function is further stressed in the way Aboulela disconnects the mosque’s spirituality from any physicality. When the mosque is shown to have any spiritual effects, its corporeal value ceases to exist.

Keywords: Leila Aboulela; Minaret; the Mosque; Spirituality; Materialism.

Authors: Haitham Talafha , Abdullah Al-Badarneh , Najah Alzoubi , Motasim Almwajeh

Doi: https://doi.org/10.47012/jjmll.14.2.12

 

Cited by: Jordan Journal of Modern Languages and Literatures (JJMLL) 2022, 14 (2): 433-453

 

Full text

 

 

References

Abdullah, Muhammad. 2017. Minaret: Islam and Feminism at Crossroads. Femeris 2: 154–165

Abbas, Sadia. 2011. Leila Aboulela, Religion, and the Challenge of the Novel. Contemporary Literature 52: 430–461.

Abdel Wahab, Ahmed Gamal. 2014. Counter–Orientalism: Retranslating the ‘Invisible Arab’ in Leila Aboulela’s The Translator and Lyrics Alley. Arab Studies Quarterly 36: 220–241.

Aboulela, Leila. 2002a. “Barbie in the Mosque.” In Being Scottish: Personal Reflections on Scottish Identity Today, ed. by Tom Devine and Paddy Logue, 1-3. Edinburgh: Polygon at Edinburgh.

Aboulela, Leila. 2002b. Moving Away from Accuracy. Alif: Journal of Comparative Poetics 22: 198–207.

Aboulela, Leila. 2005. Minaret. London: Bloomsbury.

Aboulela, Leila. 2010. Lyrics Alley. New York: Grove Press.

Al-Karawi, Susan Taha, and Ida Baizura Bahar. 2014. Negotiating the Veil and Identity in Leila Aboulela’s Minaret. GEMA Online Journal of Language Studies 14: 255–268.

Awad, Yousef. 2014. Writing from the Margins of the Nation: Leila Aboulela’s Lyrics Alley. Arab World English Journal 2: 69–81.

Awajan, Nosaybah Walid, and Mahmoud Flayeh Al-Shetawi. 2021. Empowering Muslims in Leila Aboulela’s Minaret and Mohja Kahf’s The Girl in the Tangerine Scarf. International Journal of Arabic-English Studies 21: 127–144.

Bibizadeh, Roxanne Ellen. 2015. “Othering the Muslimah: ‘Islamiciz[ing] the process of “writing back”’ in Leila Aboulela’s The Translator and Minaret.” In Mapping the Self: Place, Identity, Nationality, ed. by Nissa Parmar, Anna Hewitt, and Alex Goody, 73–88. New Castle upon Tyne: Cambridge Scholars Publishing.

Canpolat, Seda. 2016. Scopic Dilemmas: Gazing the Muslim Woman in Fadia Faqir’s My Name Is Salma and Leila Aboulela’s Minaret. Contemporary Women’s Writing 10: 216–235.

Chambers, Claire. 2009. An Interview with Leila Aboulela. Contemporary Women’s Writing 3: 86–102.

Chambers, Claire. 2011. Recent Literary Representations of British Muslims. In Mediating Faiths: Religion and Socio-Cultural Change in the Twenty-First Century, ed. by Michael Bailey and Guy Redden, 175-188. London: Routledge.

Churilla, Emily. 2011. Coming Home: Communities Beyond Borders in Caryl Phillips’ The Atlantic Sound and Leila Aboulela's Minaret. Obsidian 12: 25–46.

Descartes, René. 1960. Discourse on Method and Meditations. Trans. by Laurence J. Lafleur. Indianapolis: Bobbs-Merrill.

Gilmour, Rachael. 2012. Living between Languages: The Politics of Translation in Leila Aboulela’s Minaret and Xiaolu Guo’s A Concise Chinese-English Dictionary for Lovers. The Journal of Commonwealth Literature 47: 207–227.

Gramsci, Antonio. 1971. Selections from the Prison Notebooks. Trans. and edited by Quintin Hoare and Geoffrey Nowell Smith. New York: International Publishers.

Hasan, Md. Mahmudul. 2015. Seeking Freedom in the ‘Third Space’ of Diaspora: Muslim Women’s Identity in Aboulela’s Minaret and Janmohamed’s Love in a Headscarf. Journal of Muslim Minority Affairs 35: 89–105.

Hassan, Waïl S. 2008. Leila Aboulela and the Ideology of Muslim Immigrant Fiction. Novel: A Forum on Fiction 41: 298–319.

Hunter, Eva. 2013. The Muslim ‘Who Has Faith” in Leila Aboulela’s Novels Minaret (2005) And Lyrics Alley (2009). Current Writing: Text and Reception in Southern Africa 25: 88-99.

Izetbegovic, ‘Alija ‘Ali. 1993. Islam between East and West. Oak Brook, IL: American Trust Publications.

Mustafa, Shakir. 2009. Defending the Faith: Islam in Post 9/11 Anglophone Fiction. Religion & Literature 41: 281–288.

Nash, Geoffrey. 2012. Writing Muslim Identity: The Construction of Identity. London: Continuum.

Omer, Spahic. Some Lessons from Prophet Muhammad (SAW) in Architecture: The Prophet’s Mosque in Madīnah. Intellectual Discourse 18: 115-140.

Rasdi, Mohamad Tajuddin Mohamad. 2014. Rethinking the Mosque in the Modern Muslim Society. Kuala Lumpur: Institut Terjemahan & Buku Malaysia.

Rashid, C. E. 2012. Islamic Individualism and the Logic of the Narrative: An Interview with Leila Aboulela. Interventions 14: 613–624.

Rizvi, Kishwar. 2015. The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East. Chapel Hill: The University of North Carolina Press.

Said, Edward. 1978. Orientalism. New York: Vintage.

Stanecka, Agnieszka. (2018). Veiling and Unveiling Fears in Leila Aboulela’s Minaret. Civitas Hominibus 13: 75–83

Utaberta, Nangkula, et al. 2015. The Concept of Mosque Based on Islamic Philosophy: A Review Based on Early Islamic Texts and Practices of the Early Generation of the Muslims. Advances in Environmental Biology 9: 371–4.

Williams, Raymond. 1977. Marxism and Literature. Oxford: Oxford University Press.

Zulfiqar, Sadia. 2015. “Do Muslim Women Need Saving Again?: Representations of Islam in Leila Aboulela’s Fiction.” In Islam and the West: A Love Story?, ed. by Sumita Mukherjee and Sadia Zulfiqar, 152-170. New Castle upon Tyne: Cambridge Scholars Publishing.

 

Copyright © 2006-2022. All Rights Reserved, Yarmouk University